“The Human Journey From Ape to Agriculture” with Professor Peter Bellwood
Over a span of five million years, humankind rose from modest origins to become the planet’s most dominant species. Along the way, people changed a lot in how they looked, spoke, and lived. But how did all this happen? The variety we see in humans today is the result of evolution—which began shaping the Homo group about 2.5 million years ago—and migration, as humans moved into new places. In his book “The Five-Million-Year Odyssey: The Human Journey from Ape to Agriculture” Professor Peter Bellwood brings together research from archaeology, biology, anthropology, and language studies to tell the story of human history. He takes us from the earliest hominins in Africa, through the spread of humans across the continents, to the start of farming and rapid population growth. He introduces early human relatives like the australopithecines, Homo erectus, and Neanderthals, then focuses on the rise of Homo sapiens about 300,000 years ago and their journey into Eurasia, Australia, and the Americas. Bellwood also looks at how farming, which began around 10,000 years ago, helped people move to new lands and share their languages and cultures. In this episode of Bridging the Gaps, I speak with Professor Peter Bellwood.
Peter Bellwood is professor emeritus at the Australian National University. He specialises in the human population prehistory from archaeological, linguistic and biological perspectives. His many books include “First Migrants: Ancient Migration in Global Perspective” and “First Farmers: The Origins of Agricultural Societies. He is the winner of the 2021 International Cosmos Prize.
We begin by discussing how studying languages uncovers our past and tells the story of humans. Language families act like maps, pointing to early journeys of people. Shared words that appear in many tongues offer strong clues about those first moves. Next we look at what ancient DNA and proteins can say about our past. I first ask about the hard job of finding and testing old genetic samples. After that we turn to classic archaeology, and I ask Peter about digging at historic sites. We dive into how a creature unlike any other animal arose, and we touch upon the blank spots that still puzzle us. The book’s idea of “man the tool maker” comes up: does making tools really set us apart? We talk about that in depth.
We then explore the rise and later disappearance of Neanderthals and other early human groups. Our focus shifts to the cultural growth of Homo sapiens, tracing the path from hunting and gathering to more organised farming. We look closely at the first waves of people who moved in search of richer soil and safer homes. The Fertile Crescent in the Middle East gets special attention, as we track the birth of stable villages and maybe the first cities. We also discuss the boats, paths, and simple gear that helped early travellers to travel long distances.
Shifting dates and fresh finds force us to keep revising the human timeline. We talk about lively cultures that either vanished overnight or slowly faded away. From start to end, the talk has been rich, clear, and full of insights.
Complement this discussion with How Cooking Made Us Human with Professor Richard Wrangham and then listen to “From Sensing to Sentience: How Feeling Emerges from the Brain” with Professor Todd Feinberg
“The Line: AI and the Future of Personhood” with Professor James Boyle
Humans are no longer the only entities capable of generating language and ideas with fluency. But this advancement raises a profound question: are artificial intelligence systems truly conscious, or are they simply performing an elaborate imitation of human thought? And if, in the future, claims of AI consciousness become more credible, how will that shift our understanding of these technologies? Will we continue to see them as tools, or begin to recognize them as something closer to persons? In his book “The Line: AI and the Future of Personhood”, Professor James Boyle confronts these complex issues. He explores how questions that once belonged to the realm of science fiction have now become urgent and real. He examines how this technological shift might redefine our understanding of personhood and challenge the boundary—”the line”—that separates humans from everything else, as well as persons with legal rights from inanimate objects. In this episode of Bridging the Gaps, I speak with Professor James Boyle to explore these timely, thought provoking and transformative questions.
James Boyle is a professor of Law at Duke Law School, founder of the Center for the Study of the Public Domain, and former Chair of Creative Commons. He is the winner of the Electronic Frontier Foundation’s Pioneer Award for his work on digital civil liberties.
We begin by talking about the idea of personhood—what it means, how we define it, and what separates beings that have personhood from those that don’t. I ask whether it’s simply consciousness that makes the difference. We then explore why empathy is an important part of thinking about personhood.
Next, we discuss the challenge of using consciousness as a dividing line. If consciousness is what separates those with personhood from those without, how can we use such a complex and unclear concept to draw that line?
In his book, The Line: AI and the Future of Personhood, James Boyle uses many examples from science fiction to explore these tough questions. I found this approach fascinating, and I asked him why he chose science fiction as a way to talk about such deep and complicated ideas.
We also talk about similar issues that came up when thinking about the rights of corporations and other non-living things. Then we move on to what we can learn from how rights have been developed for non-human animals. Finally, we touch on recent court cases involving decisions made by artificial intelligence.
Overall, this was a very engaging and insightful conversation.
Complement this discussion with “Evolutionary Intelligence: How Technology Will Make Us Smarter” with Professor W. Russell Neuman and the listen to Reclaiming Human Intelligence and “How to Stay Smart in a Smart World” with Prof. Gerd Gigerenzer
“From Sensing to Sentience: How Feeling Emerges from the Brain” with Professor Todd Feinberg
Sentience is the feeling aspect of consciousness, encompassing the capacity to experience sensations such as pain, pleasure, and emotions. It is the foundation of subjective experience, distinguishing beings that can feel from those that merely process information or react reflexively. Sentience is a crucial component of consciousness. A key question in studying sentience is how it emerges—whether it arises from complex neural processes, a particular form of computation, or something more fundamental. In his book “From Sensing to Sentience: How Feeling Emerges from the Brain”, Professor Todd Feinberg introduces “Neurobiological Emergentism (NBE)”, a theory explaining how sentience naturally arises as an emergent property of brain functions. Emergent properties are features of a system that do not exist in its individual parts but arise through their interactions. Integrating biological, neurobiological, evolutionary, and philosophical perspectives, Feinberg argues that sentience emerges as a “system-level property” of complex neural interactions. In this episode of Bridging the Gaps, I speak with Professor Todd Feinbergy.
Dr. Todd Feinberg is a board certified neurologist and psychiatrist and Clinical Professor of Psychiatry at the Icahn School Medicine at Mount Sinai in New York City.
We begin by exploring the basic sensory abilities of single-celled organisms, examining how they react to their environment and survive. We then trace the evolution of multicellular organisms, discussing that when they developed into more complex systems, there is a broader substrate for sensing. A key focus is how sensory abilities laid the foundation for the evolution of advanced neurobiological systems, ultimately leading to sentience. We discuss in detail how simple sensory functions in early life forms gradually evolved into the rich experiences of animals with complex nervous systems.
A central idea in the book is that “sentience emerges” as a property of complex neural systems. This perspective helps bridge the gap between neuroscience and philosophy, providing a natural explanation for how subjective experiences arise from the brain. We explore this argument in depth. Overall, this discussion provides valuable insights into the origins of sentience and its role in the evolution of consciousness.
Complement this discussion with “Sentience: The Invention of Consciousness” with Professor Nicholas Humphrey and then listen to “The Network of Life: A New View of Evolution” with Professor David Mindell
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